The Statelet Chronicle | ||
slovensko I current I | ||
Contents Of Our Time. The wishes and duties to be a conscious scarecrow-(wo)men: Working draft given to honorary (wo)man citizens to try it. Instruction to use: Cut out the eatable parts, mix up in your own way and add fresh home salad. Nicely arrange all together over xerox. Do more copies. Leave it for couple of days to become well mellow. Add a pinch of your own salt and serve to your friends and to yourself. Beside offer mountain spring water from the Karst or clear wine from the Dolenjska region. The chronicle is written between two turning on the time spiral, in timeless, when the Pocket-sized State is composting, by Milena Kosec, as she has been experiencing and experienced it. P.S. Don’t forget to throw rests on the Pocket-size State compost. Vegetable Garden, | ||
The Pocket-size State Of Scarecrows was established in the loss of nowadays time-space as a process of purification. The way of working is naive. Scarecrows asked themselves : "The State? What could it be ?" in bissextile year, in the turbulent, stormy geopolitical changes in Europe and in the other parts of the world. Scarecrows decided to have a government which has the same form as the land shape of the scarecrows (for better understanding look the shape of Slovenia), due to problem extension and to avoid disharmony between wishes and real chances. Harmonical, synchronic course of development of land shape and government form for this era is essential for them. As we know from geography, her natural shape is a square 3m x 3m outside and round inside with the highest peak A Black Hole. This shape stayed intact in the first four years of development. The Pocket-size State's regulation on one side symbolises the wish for ideal and noble and on the other side it represents all the rigidity and burden of prepatterns. Her size gives her necessary adaptability and agility. She investigates practical influence of exploitation of chances (that means life) in exactly defined square-round space in spiral time of the four Pocket-size State’s festivals on her own development and the reflection on the surroundings (other States). Celebrations of holy-days are opening separate problems from different points of view: intimate, mutual, social-cultural and State. They are the process of the continuous farewell. The Pocket-size State Of Scarecrows continually inspects and reviews the contents of her time with monkey-like precision, when they are picking insects from one another. In any given moment and space she is searching for new answers on always the same ever-lasting questions. It is a labour of Sisyphus searching out from the everyday labyrinth. The four years period with four times repeated cycle of every year's births and deaths makes possible her continuous transformation in rotation around her own axis or in play at catching her own tail. At the same time she has with the luggage of acquired experiences, the chance of continuous climbing on the time spiral in the sequence of fertilising, birth, growth, maturing and death. It depends on her own and on the chances how she will weave her living pattern. Active and prompt interweaving of newly discovered threads enriches the pattern with new contents. You understand.
At investigation of The Pocket-size State of Scarecrows we should not overlook two important facts, as all consequence of these two facts that the sounds or better said noise which scarecrows produce, we can hardly call an articulate speech and that scarecrows are limited in moving from place to place. Only in time of holy-days the carefully chosen could move to another place. So The Freedom Of Speech And Moving are real only on the declarative stage. From a rigorous scientific point of view there is no doubt about their sex. But what is the most important, from history of literature is commonly known and acknowledged the fact that they could think after the day when the first of them got a full had of pins (see: Magician from Ozz). Because of nature of scarecrows, which is in its sense funny, all the work the scarecrows wo(men) begin with all seriousness, is at the very beginning sentenced on a poor clownery and because they clearly see that and in deeply believe that it is different for people, they ask for help honorary wo(man) citizens. For this period - first spiral line of time - it is typically the PVC The first four years May 14, 1992 - February 14, 1996 . bag culture. The period got the name because we could see all around the most developed globe primitive made scarecrows from PVC bags impalement on poles. The first four years period has run out in laugh, euphoria and confusion of ignorance. Experiences of this period are very important. They have showed: the smaller is a boat, more it is driven away by the stream of change.
1. Mothers and children Party: “Home, sweet home!” | ||
Who is a (wo)man citizen, what is a State? The scarecrow-(wo)man citizens are made from garbage. Because of this incontestable fact we could immediately ask: “Is the State a stack of garbage?”. Refuse tells us a story about that (wo)man who reproduced a scarecrow-(wo)man citizen, about her/his habits, wishes, relation towards the world of objects, social-cultural status... | ||
Who is a woman, what is womanlike?
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How to bury the dead? Is it possible to do it at all? | ||
Who is a man, what is manlike? Who is the other, what is dissimilar? What kind of others we wish, need, accept? This is the time of (re)cogitating devilish darkness and searching for a new light, the time of theoretical explanation of the sense of dissimilarity between the Pocket-size State and others and the time of fertilising with the new. This is the awakening of the Mythical Moment when chaos changes again to cosmos for new time-space. | ||
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